Showing posts with label Communion. Show all posts
Showing posts with label Communion. Show all posts

Friday, October 31, 2014

The Last Meal


Mark 14:12-26
      Some moments in history get captured in the imagination. I remember the moment when the Challenger , exploded over the skies of Florida. I was watching the launch on TV, sitting in a small lunch place at the beach in New Jersey. I was working construction during the off-season. There were only two places to eat, this place and a small Chinese place. We alternated between the two. When the explosion happened, everyone in the place began to speculate about the fate of the astronauts. As I remember, I can see myself sitting there, head pointing upward at the screen, munching on my Reuben sandwich. The sandwich was really good, by the way.
      Some moments get so captured in our imaginations that they end up in pictures. Leonardo da Vinci captured this moment in his imagination and painted one of the most famous painting in history, The Last Supper. The subtleties of expression and position tell his understanding of the event. Although many things in the painting don’t match with first century Jerusalem, it still has captured the imagination since being painted over 500 years ago.
      The central message of our text is twofold: prediction and institution. Jesus predicts his betrayal and He institutes Communion for the Church. It is interesting that these two are placed side by side. Part of what we remember when we take communion is the ability of humans to do the worst things to each other. Judas was just like us. We are just like him.
      And yet, Jesus died for us, and for Judas.
      The reason Jesus is in Jerusalem with thousands of other Jews was the celebration of the Passover Feast, a required ceremony for every devout Jew. It was the focal point of the religious year. Every other sacrifice and ritual that was performed during their year pointed to Passover and the death of the lamb. That lamb’s death was the symbol of the consequences of sin. Sin required someone’s death. The lamb died in the place of firstborn. If the lamb didn’t die, the firstborn did.
      A place had been chosen to eat this meal together, and preparations had to be made. I don’t know about you, but family gatherings can sometimes be difficult. It seems as though so many little things can go wrong, so many things that could tip the balance. Some families can’t get together without some huge drama. Guns get pulled, fists get thrown, drunken stumbles, shouts of rage and insult. I am so thankful for the family I have!
      Looking back over the timeline of the texts’ few days, we can see how foolish the disciple’s denials became. They all betrayed Him! Although they all asked if it was them, they all became Judas. Judas might have taken the thirty pieces of silver, but every one of them walked away from Jesus. Every one of them turned their back.
      And that is one of the central truths of the Good News. We all deserve to wear the label “Traitor”. And yet Jesus offers us forgiveness, friendship, fellowship, restoration. We gave Him death. He gives us life. He bore the penalty for our sin. He gives us the benefits of His righteousness. He got what He didn’t deserve so what we would get what we don’t deserve. He took what we deserved and we got what He deserves. What a great exchange.

Friday, August 17, 2012

Day 165

Events on Calvary's eve

Matthew 26

Key Verses: 5, 9, 24, 34, 38, 54, 65,

The religious leaders have now determined to kill Jesus and all they worry about is the political consequences! When evil people do things, their logic is often broken. They are not worried about murdering someone, but about the political consequences of the timing. A bit odd, isn’t it!

The protests around Chick fil-A recently show this. Perceived intolerance was answered with intolerance. A positive statement about marriage between a man and a woman was turned around into a statement against homosexuality. And in reaction to this perception, they labeled the positive statement about traditional marriage as intolerance. They became intolerant in the process. Or perhaps their own insecurities drove their language and actions. They will only be satisfied if everyone conforms to their view of the world, accepting homosexual behavior as normal. Their view must be the only view allowed. That is intolerance. But they can’t see it.

The disciples see the poured perfume and consider it a waste. They consider their perception as the correct one and jump to judgment. Their view must be the correct view and all others are to be crushed. But Jesus steps in and gives them a new perspective. I could see a church split in the making if Jesus had not stepped in and spoken Truth. The poor are not the ultimate service project for the Church. They are one priority among many.

Even on the day before Jesus gives His life for us, His disciples still don’t have understanding. Judas is warned about the consequences of his act of betrayal, but he proceeds with his plan. And Peter doesn’t see his own triple betrayal, blinded by pride.

Jesus is filled with grief. Sorrow overtakes Him. His pleas for another way go unanswered. His disciples sleep. Their statements of fidelity have quickly revealed their weakness. Judas kisses in greeting, an additional act of betrayal. But Jesus yields to the will of God.

And so the political consequences of being arrested during the feast are mitigated with mock trials. They try to make the case that they are doing the ‘right’ thing killing Jesus. They convince themselves of their own illogic first. And then the crowds buy their broken logic because herd mentality takes over.